This week in sangha, we continued discussing The Bhagavad Gita for Daily Living by Eknath Easwaran. We discussed Chapter 2 Verses 26-38. Each week, I will attempt to summarise the parts of the book we discuss.

The fire element shapes this month of practice. Not as something dramatic or explosive, but as something quietly clarifying. Fire brings warmth, light, and the ability to see things more clearly.

If you have ever practised with me, you will know that rest is never an afterthought. I teach rest as a spiritual practice. It is woven through everything I teach. In the pauses between movements. In the way we arrive. In the way we end our practise. But there is something different about dedicating an entire evening to it.

Each January, there is a familiar energy in my yoga classes. New intentions are set. Mats are unrolled with enthusiasm. People arrive with a sense that this might be the year they finally establish a practice. But yoga was never meant to belong only to the beginning of the year.

March’s full moon arrives at an in-between time. Winter is loosening its grip, but spring has not yet found its voice. This moon, traditionally known as the Worm Moon, is named not for symbolism but for observation. As the soil softens, life begins to move again beneath the surface. Earthworms return, birds follow, and the land starts to breathe after a long period of holding.

This week in sangha, we continued discussing The Bhagavad Gita for Daily Living by Eknath Easwaran. We discussed Chapter 2 Verses 13-25. Each week, I will attempt to summarise the parts of the book we discuss.

This week in sangha, we continued discussing The Bhagavad Gita for Daily Living by Eknath Easwaran. We discussed Chapter 2 Verses 1-12. Each week, I will attempt to summarise the parts of the book we discuss.

This new moon in Aquarius carries the familiar invitation to begin again, but not by pushing forward. Aquarius does not ask for urgency. It asks for perspective.

Maha Shivaratri is a significant date in the yogic and Hindu calendar, observed once a year, usually in late winter. The name translates as the Great Night of Shiva. Unlike many festivals, it is not marked by outward celebration or festivity, but by quietness, reflection, and simplicity. Traditionally, it is a night dedicated to stillness, meditation, and conscious awareness rather than activity or achievement.

Self-love is often spoken about as an idea, a concept, or a goal to reach. But in lived experience, it is something far simpler and far more demanding than that. Self-love is a relationship. It is the longest and most intimate relationship you will ever have. It is with you every day, through everything. There is no stepping away from it, no pause button, no clean slate on a Monday morning. Like any relationship, it is shaped by how you listen, how present you are...

This week in sangha, we continued discussing The Bhagavad Gita for Daily Living by Eknath Easwaran. Each week, I will attempt to summarise the parts of the book we discuss. Please refer to https://www.sjholisticyoga.co.uk/post/what-is-the-bhagavad-gita if you need a grounding in what The Bhagavad Gita is.

Join four thoughtfully crafted yoga day retreats in 2026, each rooted in seasonal wisdom and gentle embodiment. From spring blossoming to winter rest, these 10am–4pm retreats include yoga, meditation, journalling, ritual, and quiet reflection. A calm, supportive space to pause, listen, and reconnect with yourself through the rhythms of the year.

In yoga philosophy, the body is shaped and sustained by Prana – a life force that can be described as intelligent energy. Prana expresses itself through two intertwined qualities: shiva-prana, the guiding intelligence, and shakti-prana, the animating power.

This week in sangha, we started our new book: The Bhagavad Gita for Daily Living by Eknath Easwaran. Each week, I will attempt to summarise the parts of the book we discuss. Please refer to https://www.sjholisticyoga.co.uk/post/what-is-the-bhagavad-gita if you need a grounding in what The Bhagavad Gita is.

The Bhagavad Gita is an ancient Indian text, yet it speaks to very ordinary human experiences. At its heart, the Gita is a conversation. A human being is facing a situation that feels impossible, and he doesn’t know how to act without betraying himself. He turns to a trusted guide and asks, quite simply, “What am I supposed to do?” That question is the doorway into the whole book.

The water element shapes this month of practice. Not as something to master or direct, but as something to listen to. Water doesn’t force change. It adapts, yields, and finds its way through what already exists. After the stillness and weight of earth, February offers a gentle thaw - a softening of edges, a return to sensation, and a renewed relationship with feeling.

February’s full moon arrives at a liminal moment. Winter is still very much here, and yet something has begun to shift. The days are lengthening, almost imperceptibly. The soil is no longer entirely dormant. Snowdrops push their way through cold ground, not because conditions are perfect, but because the time has come.

At the heart of Imbolc stands Brigid – luminous, many-layered, impossible to pin down to a single role or meaning. She is a goddess of thresholds and beginnings, of hearth and forge, poetry and prayer. She belongs as much to the home as to the wild places. There are more stories about Brigid than I could write in a day. And at Imbolc, she walks close.

Motherhood is so often spoken about in terms of love, devotion, and sacrifice. And all of that is true. But it is also incomplete. Because motherhood is not only tenderness. It is endurance. It is vigilance. It is the long, quiet work of holding; physically, emotionally, invisibly - and often without pause or witness. Mothers carry a lot. In their hearts, hands and shoulders. They carry worry and responsibility, mental lists and emotional weather. They carry the unspoken nee

This week in sangha we explored Ishvara Pranidhana, the practice of surrender. Our conversation moved into experiences of flow, connection, and those moments when effort softens and something else seems to carry us. We reflected on how safety, presence, and trust can open unexpected doorways, revealing versions of ourselves that emerge when we let go rather than try harder.